Roland Baladi's beautifully realized marble sculptures hover
          compellingly on the line between total illusionism and iconic
          symbolism. His use of marble for the replication of such common
          household objects as irons, toasters and radios affects us with a
          sense of dislocation that brings the objects he carves into focus at
          the same time that it alters our perception of them. Unlike many
          modern representationalist sculptors, Baladi is not invoking a
          material illusion. There is no question of mistaken identities with
          these objects: no confusing them with the real thing. This is not
          trompe l'œil sculpture. We are struck as much by their " marbleness "
          as by their recognizability. Our pleasure comes not from the artist's
          ability to deceive our eyes, but from the essential inappropriateness
          of the material to the form. 
              Marble, among all sculptural materials, is the most resonant of
                tradition - the least whimsical. The traditions this material evokes,
                from classical statuary to the sweeping classical curves of Arp, are
                more alive, and perhaps more oppressive for the Mediterranean artist,
                and it is probably no accident that Baladi, an Egyptian born artist,
                (his mother is Italian), should choose to both use and challenge
                these traditions. Baladi spends four months each summer in Carrara
                working in a studio in which traditional religious and monumental
                sculptures continue to be created and where a respect for traditional
                methods is lovingly upheld. Baladi has chosen highly untraditional
                forms, but the painstaking workmanshipand love of the material
                remain. 
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        These sculptures are, in fact, as much about the physical
          qualities of marble as they are about the formal qualities of the
          objects portrayed. They affect us with their cool, insistent
          sensuality. Polished to a fine, almost eerie sheen, they seem to glow
          with a ghostly presence. And in a way they are ghosts. The objects
          Baladi chooses to sculpt are already dated. The sense of familiarity
          they greet us with is tinged with nostalgia. Like the headstones and
          mortuary sculpture marble is most often associated with today, they
          are memorials. Tributes tocommonplace objects that are, because of
          the rapid changes in industrial design, no longer commonplace. 
              The magic of marble is to seem both hard and soft at once, and the
                curving, slightly bloated lines of the 1940s and 1950s objects Baladi
                favors enhances and is enhanced by this quality. Baladi's art is an
                art of fruitful contradictions. We are struck by the permanence of
                these objects and by the absurdity of their permanence. But if there
                is an archness in capturing and preserving in glowing and durable
                marble an old telephone or a leather chair complete with sagging
                seat, it is far from frivolous. Indisputably solid, these sculptures
                remain oddly dreamlike. They confound our senses and our
                expectations, continually yielding mysteries. 
          Linda Chase, in catalogue OK Harris gallery, NY 2.28.81 
            
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